Either give me the key, saith one, or take away the lock. Pray we, therefore, that God would together with riches, "give us all things richly to enjoy." 1Ti 6:17 Vel mihi da clavem, vel mihi tolle feram.
Herein he is like a stag that hath great horns, but no courage to use them or rather like an ass loaded with gold and victuals, but feeding upon thistles. Yet God giveth him not power to eat thereof, ] i.e., He withholdeth his grace from him, that he cannot use it to his comfort. And this is often repeated in this book, because it can never enough be observed and abhorred.
PRIVATUS HOME CARE JCH FULL
He famisheth at a full feast, he starveth at a fireside. ] Nothing but everything, because he dare not make use of anything almost, but is tantalised by his own baseness.
xxviii.Įcc 6:2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this vanity, and it an evil disease. And Cato so felt this miserable life, ut causa moriendi nactum se esse gauderet, d that he was glad of an occasion to go out of the world.Ĭ Hypocritis nihil stupidius. It happened to be a part of Mithridates’ misery, that he had made himself unpoisonable. One evil may well be common among many, when many evils are so commonly upon one. ] Proper to men, for beasts are not subject to this evil disease, and common to all sorts of men. "He crieth not when God bindeth him," Job 36:13 saith Elihu of hypocrites a generation of men, than the which nothing is more stupid and insensible c till at length, God making forcible entry upon them, doth violently break that cursed covenant that they have made with death and hell, dash the very breath out of their bodies with one plague upon another, turn them out of their earthly tabernacles, with a firma eiectione, and send them packing to their place in hell, from which they would not be stopped by all those crosses that, for that purpose, he cast in their way.Īnd it is common among men. The skilful surgeon mortifieth with straigtht binding the member that must be cut off so doth God fit us for our cutting off, by binding us with the cords of afflictions.
1Co 15:19 And yet so it is God is forced to smoke us out of our clayey cottages, and to make life unto us to be nothing better than a lingering death, that we may grow weary of it, and breathe after a better, a where are riches without rust, pleasure without pain, youth without decay, joy without sorrow, Ubi nihil sit quod nolis, et totum sit quod velis, b where is all that heart can wish, &c. One would wonder, surely, that our life here being so grievously afflicted, should yet be so inordinately affected and that even by those that are "in deaths often," that have borne God’s yoke from their youth, that have suffered troubles without and terrors within, and who, if they had hope in this life only, were, by their own confession, of all men the most unhappy. A diligent observer he was of human miseries, that he might hang loose to life and the better press upon others the vanity of doting upon it. ] This wretched life is so pestered with evils that the Preacher could hardly cast his eye beside one or other of them. There is an evil that I have seen under the sun. If you notice any of these symptoms, call your doctor or healthcare provider for further assessment.Ecc 6:1 There is an evil which I have seen under the sun, and it common among men:
Our goal is to promote early lasting recovery for wounds such as: If your sore or wound has not entirely healed within a month, you may be a candidate for wound care treatment. Rest according to your healthcare provider as instructed.Care for your wound at home as directed by your healthcare provider.
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